REFLECTIVE INSIGHT #049 - HE WHAKAARO PAI KI NGĀ TĀNGATA KATOA: GOODWILL TOWARDS ALL PEOPLE
Our Shared Connection
Everything in this world is tied together. From the soil beneath our feet to the stars above, we are all part of one big, woven family. Because we are so closely linked, the way we carry ourselves matters more than we might think. When we walk into a room with a heavy heart or an angry spirit, others feel it. But when we choose to have "He Whakaaro Pai," or good will, we bring a sense of peace that can actually help heal the people around us. It is about realising that our kindness is a gift we give to the whole community.
Looking Out for Others
Many of our whānau in the North are going through some pretty rough times right now. Some are struggling to make ends meet, while others are dealing with loneliness or a dark cloud over their mental health. In times like these, we can’t just wait for a big government plan to fix things. We have to look out for each other right here, in our own streets and homes. By being a positive light, we help lift the heavy weight off someone else's shoulders. We give them a safe place to just be themselves, which is the first step toward getting their strength back.
REFLECTIVE INSIGHT #026 - THE SACRED ORDER: SAFETY, FUN, AND PURPOSE
Here is a whakaaro that has been sitting on my heart lately, especially as we look at the challenges facing our beautiful Northland. This wisdom came from my pōtiki who was 11 at the time. It’s a simple rule of thumb for life, a hierarchy of needs that we often get twisted: 1. Be safe. 2. Have fun. 3. Do what you’re here to do. In that precise order. The wero (challenge) we face in our modern world, particularly under the pressure of what we might call the "Babylonian" operating system, is that we frequently swap numbers two and three. We put the "grind" before the joy, and in doing so, we damage the very spirit—the wairua—that fuels our purpose.
The first step is non-negotiable: Be safe. In our research, we talk about the "Economic Pā". Historically, the Pā was a place of defence and storage, ensuring the survival of the hapū. You cannot thrive if you are constantly in a state of survival mode or high entropy (disorder). We need "Ontological Security"—a safety of mind, body, and spirit. Whether it is financial security through institutions like Te Au Rawa Mutual or simply the safety of a warm, dry home, this foundation allows us to lower our guard and breathe. Without safety, the "wave function" of our potential cannot collapse into a reality of abundance.