The First Footprints

When we look at the map of our lives in Taitokerau, we have to recognise that everything has a starting point. Our journey doesn't begin with modern politics or the arrival of the sailing ships. It goes much deeper, back to the very first splash of an oar in the waters of the Hokianga. Today, we are looking at Nukutawhiti, the ancient navigator who returned to Aotearoa to settle the land. He is the anchor of our western whakapapa, a man who proved that the North was always destined to be a place of discovery and fresh beginnings. (Rahiri is descended from Nukutawhiti on his father’s side, so if you are descended from Rahiri you are also descended from this guy.)
Beyond his feats as a voyager, Nukutawiti laid the foundation for our region's spiritual and intellectual landscape by establishing the first structures of Te Whare Wānanga o Taitokerau. This sacred institution was the ancient house of higher learning, dedicated to preserving the deep cosmic whakapapa and spiritual navigation laws of our people. By anchoring this wānanga in the North, he ensured that future generations would always have access to the ultimate truths of our identity.

The Stand at Waitangi

As we look back at the people who shaped Taitokerau, we often find our greatest lessons in the moments of biggest pressure. Today, we are looking at Tareha, a massive chief of Ngāti Rēhia who stood tall during the debates at Waitangi in 1840. He was a man who did not mince his words. When the colonial system arrived, offering a new way of governance, Tareha stood up as the voice of the land. He didn't look at the glittering promises, he looked straight at the soil, the marae, and the authority that already belonged to our people.

The Power of the Marae

Tareha was famous for his speech where he told the Governor that Māori did not need an outside ruler. He explained that our chiefs were already governors of their own patches, looking after their own whānau and hapū. He was pointing directly to the strength of the marae. The marae is not just a collection of buildings, it is the heart of our community, the place where local action happens, and where the people are looked after. Tareha knew that when we give away our local agency to a top down system, we lose our true strength.

A Mind For Learning

When people talk about the great Ngāpuhi chief Hongi Hika, they usually talk about muskets and battles. History books often paint him as just a fierce warrior who wanted to conquer his enemies. But there was another side to Hongi Hika that people rarely mention. He was an incredibly smart man with a deep hunger for learning. He understood that true power doesn’t come from weapons, it comes from knowledge, literacy, and understanding how the world works.

The Cambridge Journey

In 1820, Hongi Hika made the long journey across the ocean to England. He went there to see the world, but also to bring back tools that could help his people thrive. While he was there, he did something amazing. He went to Cambridge University and worked with a clever professor named Samuel Lee. Together, they spent weeks sitting down and figuring out how to turn the spoken sounds of Te Reo Māori into written words on paper. Hongi Hika was the main architect behind the first Māori grammar book and dictionary. He was a scholar chief, using his brilliant mind to preserve our language for future generations.

The World is Changing

When we look at our history in Taitokerau, we see moments where the whole world shifted. Our old people did not live in a bubble, they saw huge changes coming across the ocean. Today, we look at Tāmati Waka Nene, a paramount chief of Ngāti Hao from the Hokianga. He was a man who understood that change was inevitable. He did not run away from it, and he did not just fight it. Instead, he chose to become a diplomatic bridge, helping our people navigate a massive global shift.

A Path for Safety

Waka Nene was a very powerful leader and a brave warrior, but he was also a pragmatic thinker. By the time 1840 arrived, he saw that European traders, whalers, and settlers were arriving in large numbers. He realised that without some kind of law and order, there would be chaos on the land. When he spoke at the signing of Te Tiriti o Waitangi, he argued that having a Governor would protect our whānau from lawless outsiders. He chose to look at the big picture, trying to find a safe way for our people to trade and grow in a changing world.

The Peacemaker’s Heart

As we keep walking through the lives of our great ancestors, we come to a man who spent his entire life building bridges. Eruera Maihi Patuone was a paramount chief of the Hokianga and the older brother of Tāmati Waka Nene. He lived a very long life, witnessing the arrival of the first Europeans right through to the late 1800s. While some leaders are remembered mostly for their skill in battle, Patuone is remembered for something even more powerful, his absolute dedication to peace, love, and goodwill to all people.

Weaving the Strands

Patuone was a master at weaving people together. He understood that fighting and division only drain the life out of a community. Whenever there was trouble between different hapū, or between Māori and the new Pākehā settlers, Patuone would step into the middle of the conflict. He did not do this out of weakness. He was a brave warrior, but he chose to use his mana to create safety and harmony. He looked at the world as a place where everyone should have a fair share of the pie, realising that a community can only flourish when there is peace.

The Master Planner

As we journey deeper into the lives of our ancestors, we come to a man of quiet brilliance and incredible foresight. Te Ruki Kawiti, the great chief of Ngāi Hine, is often remembered alongside Hone Heke as a warrior. But Kawiti was much more than a fighter, he was a master planner. He possessed a strategic mind that understood how to protect the people, how to outsmart a bigger enemy, and how to preserve our mana when it was under direct attack.

A Shield for the Whānau

When the colonial government pushed its way into the North, Kawiti did not just rush into battle blindly. He looked at the heavy weapons and the massive resource of the British military, what we recognise as the Babylonian system, and he designed a way to keep his people safe. He invented a brand-new type of fortress at places like Ōhaeawai and Ruapekapeka. He built deep underground bunkers, complex trenches, and thick walls made of puriri logs and flax. He did not build these to conquer others, he built them as a shield to protect the collective well-being of his whānau and hapū.

The Fire Inside

We are continuing our walk through the lives of our great ancestors. Today, we look at Hone Heke Pōkai, a man whose name is known all over the world. When people think of Heke, they often think of an angry warrior chopping down a flagpole. But his story is much deeper than that. He carried what I call a sovereign flame, a bright fire in his heart for true freedom, peace, and the right of our people to look after themselves under the guidance of God.

The Broken Promises

Hone Heke was the very first chief to sign Te Tiriti o Waitangi in 1840. He signed it because he believed it was a sacred covenant that would protect the land and the people. But it did not take long for him to see the truth. The new colonial government began to set up a system that took away local control, restricted trade, and taxed our people unfairly. This is what we call the "Babylonian" system, a heavy setup that wants to control everything from the top down and squeeze out local agency. Heke saw through the political BS and decided he could not sit quietly.

The Meeting of Rivers

When we look at the life of our great ancestor Rāhiri, we are looking at the very foundation of who we are as a people. He was born at Whiria pā, right near Opononi in the Hokianga. His life tells a story about bringing different worlds together. He wasn't just a leader of one small area, he was the bridge between the west coast and the east coast. The House We Live In

Rāhiri represents a beautiful coming together of family lines. His father, Tauramoko, descended from Kupe and Nukutawhiti, the great ocean navigators of the west. His mother, Te Hauangiangi, was the daughter of Puhi, the captain of the Mataatua canoe from the east. Because he carried the blood of both sides, he became the anchor for all of us. There is an old saying in the North that reminds us of this truth: “Mehemea he uri koe no Ngāpuhi, kahore koe i heke ia Rāhiri, he hoiho koe! “ (If you are Ngāpuhi and do not descend from Rāhiri, then you are a horse!) He built the house that shelters all our families today.

A Firm Foundation

To build a house that lasts for hundreds of years, you need a foundation that cannot be shaken. This is a law that comes from the highest place. Ihu (Yeshua's name in the Paipera Tapu) taught us that the strength of any structure depends entirely on what it is built upon. If we build our communities on pride or division, they will wash away when the storms come. But if we build on love, unity, and shared identity, we stand firm.

Learning From Our Past

To understand where we are going in the North, we have to look at the ground we stand on. Our dream of a better life for our kids isn’t something we need to copy from overseas. It is already here, hidden in the stories of our old people. We start this journey by looking at Maikuku. She was a woman of high rank and the granddaughter of the great leader Rāhiri. Her story shows us how different groups of people can come together to build one strong family.

The Power of Quiet

Maikuku lived in a cave at Waitangi, known as Te Ana o Maikuku. Because she was so special and carried a high level of tapu, she stayed in this quiet place. Today, we are always busy and surrounded by noise. We think we have to be loud to be important. But Maikuku reminds us that there is a special kind of strength that grows when we are quiet and still. It is like when Ihu (Yeshua's name in the Paipera Tapu) went away from the crowds to pray. He knew that to lead people, you first have to connect with the Spirit.

Finding Our Way Home

The world can be a very confusing place lately, with so much noise and fighting. It feels like we are losing our way. This series is about tuning out that noise and listening to the wisdom our ancestors left for us. I call this the "Ancestral Signal." It is a way of living that is already in our blood. By looking at our Ngāpuhi tupuna, we aren't just talking about history, we are looking for the map that shows us how to build a better life for our whānau right here in Taitokerau.

Where it all Began

Everything for us starts with Rāhiri. He is the father of Ngāpuhi. He was a great leader because he knew how to bring different groups of people together. He didn't try to make everyone the same, but he showed them how to live as one big family. He understood that if we want the North to be a "shining light" to the world, we first have to make sure our own foundations are strong. This lesson was most clear when he dealt with his two sons, Uenuku-kuare and Kaharau.

Our Shared Connection

Everything in this world is tied together. From the soil beneath our feet to the stars above, we are all part of one big, woven family. Because we are so closely linked, the way we carry ourselves matters more than we might think. When we walk into a room with a heavy heart or an angry spirit, others feel it. But when we choose to have "He Whakaaro Pai," or good will, we bring a sense of peace that can actually help heal the people around us. It is about realising that our kindness is a gift we give to the whole community.

Looking Out for Others

Many of our whānau in the North are going through some pretty rough times right now. Some are struggling to make ends meet, while others are dealing with loneliness or a dark cloud over their mental health. In times like these, we can’t just wait for a big government plan to fix things. We have to look out for each other right here, in our own streets and homes. By being a positive light, we help lift the heavy weight off someone else's shoulders. We give them a safe place to just be themselves, which is the first step toward getting their strength back.

A Collective Stirring

There is a quiet, steady feeling growing in the atmosphere here in Taitokerau. It is not something being "run" by any one person or organisation, but rather a movement coming together through the collective intent of our whānau. I believe we are seeing the start of a spiritual revival, one that is less about religious labels and more about getting back to the pure source of life for the wellbeing of our people and our land. As this heart-felt change grows in the North, I believe it will naturally move South, carrying a message of hope to the rest of the country.

Leaving the Leaky Bucket

For too long, we have lived under a system that treats everything as separate, disconnected parts. In our research, we identify this as a "Babylonian" way of operating, which acts like a "Leaky Bucket" for our region. It extracts our energy, our talent, and our resources, and exports them elsewhere, leaving our communities feeling drained. But a collective shift is happening as people begin to choose Te Ōhanga Mauri, an economy that prioritises the binding life force, or Mauri, of all things.

Standing in Two Worlds 

For a long time, many of us in Taitokerau have felt like we had to leave our Māori identity at the door when we walked into a church. Whether it was a little wooden building like St Michael’s Anglican Church in Ngawha, where I attended recently with my reo class, or a larger whare karakia, the message from the past was often the same: you have to choose. You were told you could either follow the ways of your ancestors or follow the faith, but you couldn't do both.

This "either/or" way of thinking was a tool used to control us. It tried to tell us that our ancient knowledge and our faith were at war. But that is an old, broken explanation designed to keep us small.

The Power of "Both/And" 

Our ancestors didn't see the world as a series of boxes. They understood a reality where everything is connected, a Woven Universe. When the message of faith arrived, they didn't see it as a foreign invader. They saw it as a long-lost cousin that spoke the same language of love and connection.