A Heavenly Appointment

In my last post, we looked at how New Zealand can bypass toxic, imported culture wars by returning to the original frequency of our ancestors. I shared how anchoring our communities in whakapapa, manaakitanga, and hauora helps us see people as part of our collective whānau rather than numbers in a state system. To understand how this works in a spiritual sense, we can look at a powerful meeting recorded in the Book of Acts. It is a story about breaking down human barriers, showing how a person who did not fit into typical societal categories was fully embraced into the family of God, in fact, the first non-Jew to be baptised.

This encounter shows us that divine inclusion does not wait for a centralised government to sign a piece of paper.

Erasing the Colonial Imprint

The Ethiopian eunuch was a high-ranking official who ran the treasury for the Queen of the Ethiopians, yet because of his physical differences, he sat outside the traditional boundaries of religious and social structures of that era. (The Jewish and Roman cultures of that time both subscribed to binary gender roles, with non-binary people being marginalised.)

Seeking Ancient Paths

In our modern world, we often find ourselves caught up in angry, divided debates that tear our communities apart. The Western model usually frames human diversity as a battle over individual rights versus institutional rules. This turns real people into political targets and paperwork. But here in Taitokerau, we choose to look back to the original way of our ancestors to clear this static. When we understand our lives through the deep whakapapa passed down through generations, we find a better, kinder way to include every member of our collective whānau.

True inclusion and community belonging are not built on laws and regulations. Instead, they are rooted in divine order and our shared relationship under God.

The Power of Whakapapa

Bringing a more indigenous approach to gender diversity within New Zealand allows us to bypass the toxic political shouting matches coming out of Wellington. Historically, Māori society had its own fluid, compassionate understanding of identity, using terms like Takatāpui to describe intimate companions, along with Whakawāhine and Tangata Ira Tāane. By shifting our focus from individual "identity rights" to the core concept of whakapapa, a person’s unique journey is no longer treated as a political statement or a medical diagnosis. Instead, it is recognised as an inherent part of their ancestry, connecting them directly to the land and the people.